the importance of socio-cultural, environment and economic rootedness to the land of origin in social ecology and ecological arguments are complicated. The fine line that divides collective rootedness of inclusiveness and rigid fundamentalism of exclusion in these futuristic arguments or requirement of humanity, can trip many. Often one confuse one for the other, both by practitioner and public. Sughathakumari teacher is a victim of this complexity. She is completely wrong in her statement confusing xenophobic exclusion as ecological rootedness. She must withdraw her statement.
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